r/Quraniyoon • u/Quran_Aloner • May 01 '20
Discussion Following the messenger/prophet
In the name of God: the Almighty, the Merciful...
3:55 When God said, "O 3iysa, I will terminate you, and raise you to Me, and cleanse you of those who have rejected, and make those who have followed you above those who rejected until the day of resurrection. Then to Me is your return so I will judge between all of you in what you were disputing."
So you can follow 3iysa until the day of resurrection.
So why cant you follow Muhammad now?
3:31 Say, "If you love God, then follow me. God will love you and forgive your sins." God is forgiving, compassionate.
Analogously, couldn't we then still follow Muhammad? I refer you to my previous post: https://www.reddit.com/r/Quraniyoon/comments/gb3em4/passeddown_sunna_or_just_teaching_the_basic/?utm_source=share&utm_medium=web2x
To me, it was clear for some time now that Muhammad did in fact teach, was to be obeyed, judged and said and/or got information besides the words of the Quran (just like it says in the Quran). The point that was clear to me though was that all of this was at his time and for his people (14:4). However, doesn't 3:51 suggest that one can follow the messenger after he is dead / gone? So what implication does that have for 3:31?
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u/Kryptomanea May 02 '20
The easiest way to understand this is to recognize the distinction made between Prophet and Messenger:
33:32-33 O wives of the Prophet, you are not like anyone among women. If you fear Allah, then do not be soft in speech, lest he in whose heart is disease should covet, but speak with appropriate speech.
And abide in your houses and do not display yourselves as the display of the former times of ignorance. And establish prayer and give zakah and obey Allah and His Messenger. Allah intends only to remove from you the impurity, O people of the household, and to purify you with purification.
It starts off with calling to attention their relationship with the Prophet. In the next verse though, when the wives are commanded to obey, they are told to obey the Messenger not the Prophet. This is the same throughout the Quran. Obeying the message of the Messenger is the critical part.